f righteousness make himself a righteous man； he cannot。
The righteousness of a carnal man is indeed by God called righteousness； but it must be understood as spoken in the dialect of the world。 The world indeed calls it righteousness； and it will do no harm； if it bear that term with reference to worldly matters。 Hence worldly civilians are called good and righteous men； and so； such as Christ； under that notion； neither died for； nor giveth his grace unto； Rom。 v。 7； 8。 But we are not now discoursing about any other righteousness； than that which is so accounted either in a law or in a gospel…sense； and therefore let us a little more touch upon that。
A man then must be righteous in a law…sense； before he can do acts of righteousness； I mean； that are such in a gospel…sense。 Hence； first； you have true gospel…righteousness made the fruit of a second birth。 〃If ye know that Christ is righteous； know ye that every one that doeth righteousness is born of him；〃 1 John ii。 29。 Not born of him by virtue of his own righteous actions； but born of him by virtue of Christ's mighty working with his work upon the soul； who afterwards； from a principle of life； acteth and worketh righteousness。
And he saith again； 〃Little children； let no man deceive you： he that doeth righteousness is righteous； even as he is righteous。〃 Upon this scripture I will a little comment； for the proof of what is urged before： namely； that a man must be righteous in a law…sense； before he can do such things that may be called acts of righteousness in a gospel…sense。 And for this； this scripture； 1 John iii。 7； ministereth to us two things to be considered by us。
The first is； That he that doth righteousness is righteous。
The second is； That he that doth righteousness is righteous； as Christ is righteous。
First； He that doth righteousness； that is； righteousness which the gospel calleth so； is righteous； that is； precedent to； or before he doth that righteousness。 For he doth not say； he shall make his person righteous by acts of righteousness that he shall do； for then an evil tree may bear good fruit； yea； and may make itself good by doing so； but he saith； He that doth righteousness is righteous； as he saith； He that doth righteousness is born of him。
So then； a man must be righteous before he can do righteousness； before he can do righteousness in a gospel…sense。
Our second thing then is to inquire； with what righteousness a man must be righteous； before he can do that which in a gospel…sense is called righteousness。
And； first； I answer； he must be righteous in a law…sense： that is； he must be righteous in the judgment of the law。 This is evident： because he saith； 〃He that doeth righteousness is righteous； as he is righteous。〃 That is； in a law…sense： for Christ in no sense is righteous in the judgment of charity only； but in his meanest acts； if it be lawful to make such comparison； he was righteous in a law… sense； or in the judgment of the law。 Now the apostle saith； that 〃he that doeth righteousness is righteous； as he is righteous。〃 They are the words of God； and therefore I cannot err in quoting of them； though I may not so fully as I would make the glory of them shine in speaking to them。
But what righteousness is that； with which a man must stand righteous in the judgment of the law； before he shall or can be found to do acts of righteousness； that by the gospel are so called？
1。 I answer； first； It is none of his own which is of the law； you may be sure： for he hath his righteousness before he doth any that can be called his own。 〃He that doeth righteousness is righteous〃 already； precedent to； or before he doth that righteousness； yea； he 〃is righteous； even as he is righteous。〃
2。 It cannot be his own which is of the gospel； that is； that which floweth from a principle of grace in the soul： for he is righteous before he doth this righteousness。 〃He that doeth righteousness is righteous。〃 He doth not say； he that hath done it； but he that doth it； respecting the act while it is in doing； he is righteous。 He is righteous even then when he is a…doing of the very first act of righteousness； but an act； while it is doing； cannot； until it is done； be called an act of righteousness； yet； saith the text； 〃he is righteous。〃
But again； if an act； while it is doing； cannot be called an act of righteousness； to be sure； it cannot have such influences as to make the actor righteousto make him righteous； as the Son of God is righteous； and yet the righteousness with which this doer is made righteous； and that before he doth righteousness； is such； for so saith the text； that makes him righteous； as he is righteous。
Besides； it cannot be his own； which is gospel…righteousness； flowing from a principle of grace in the soul； for that in its greatest perfection in us； while we live in this world； is accompanied with some imperfections； to wit； our faith； love； and whole course of holiness is wanting； or hath something lacking in it。 They neither are apart； nor when put all together； perfect； as to the degree； the uttermost degree of perfection。
But the righteousness under consideration； with which the man； in that of John； is made righteous； is a perfect righteousness； not only with respect to the nature of it； as a penny is as perfect silver as a shilling； nor yet with respect to a comparative degree； for so a shilling arriveth more toward the perfection of the number twenty； than doth a twopenny or a threepenny piece； but it is a righteousness so perfect； that nothing can be added to； nor can any thing be taken from it； for so implieth the words of the text； he is righteous as Christ is righteous； yea； thus righteous before； and in order to his doing of righteousness。
And in this he is like unto the Son of God； who was also righteous before he did acts of righteousness referring to a law of commandment； wherefore it is said； that as he is； so are we in this world。 As he is or was righteous； before he did acts of righteousness among men by a law； so are his righteous； before they act righteousness among men by a law。 〃He that doeth righteousness is righteous； as he is righteous。〃
Christ was righteous before he did righteousness； with a twofold righteousness。 He had a righteousness as he was God； his Godhead was perfectly righteous： yea； it was righteousness itself。 His human nature was perfectly righteous； it was naturally spotless and undefiled。 Thus his person was righteous； and so qualified to do that righteousness； that because he was born of woman； and made under the law； he was bound by the law to perform。
Now； as he is； so are we； not by way of natural righteousness； but by way of resemblance thereunto。 Had Christ； in order to his working of righteousness； a two fold righteousness inherent in himself？the Christian； in order to his working of righteousness； had belonging to him a twofold righteousness。 Did Christ's twofold righteousness qualify him for that work of righteousness that was of God designed for him to do？why； the Christian's twofold righteousness doth qualify him for that work of righteousness that God hath ordained that he should do and walk in this world。
But you may ask； What is that righteousness with which a Christian is made righteous before he doth righteousness？
I answer； It is a twofold righteousness。
1。 It is a righteousness put upon him。
2。 It is a righteousness put into him。
For the first； It is a righteousness put upon him； with which also he is clothed as with a coat or mantle； Rom。 iii。 22； and this is called 〃the robe of righteousness；〃 and this is called 〃the garment of salvation；〃 Isa。 lxi。 10。
This righteousness is none other but the obedience of Christ； the which he performed in the days of his flesh； and can properly be called no man's righteousness； but the righteousness of Christ； because no man had a hand therein； but he completed it himself。 And hence it is said； that 〃by the obedience of one shall many be made righteous；〃 Rom。 v。 19。 By the obedience of one； of one man Jesus Christ （as you have it in verse 15）； for he came down into the world； to this very end； that is； to make a generation righteous； not by making of them laws； and prescribing unto them rules （for this was the work of Moses； who said； 〃And it shall be our righteousness； if we observe to do all these commandments before the Lord our God； as he hath commanded us；〃 Deut。 vi。 25； xxiv。 13）； nor yet by taking away by his grace the imperfections of their righteousness； and so making of that perfect by additions of his own； but he makes them righteous by his obedience； not in them； but for them； while he personally subjected himself to his Father's law on our behalf； that he might have a righteousness to bestow upon us。 And hence we are said to be made righteous； while we work not； and to be justified； while ungodly （Rom。 iv。 5）； which can be done by no other righteousness than that which is the righteousness of Christ by performance； the righteousness of God by donation； and our righteousness by imputation。 For； I say； the person that wrought this righteousness for us； is Jesus Christ； the person that giveth it to us； is the Father； who hath made Christ to be unto us righteousness； and hath given him to us for this very end； that we might be made the righteousness of God in him； 1 Cor。 i。 4； 2 Cor。 v。 21。 And hence it is often said； 〃One shall say； Surely in the Lord have I righteousness and strength。〃 And again； 〃In the Lord shall all the seed of Israel be justified； and shall glory。〃 〃This is the heritage of the servants of the Lord； and their righteousness is of me； saith the Lord；〃 Isa。 xlv。 24； 25； liv。 17。
This righteousness is that which justifieth； and which secureth the soul from the curse of the law； by hiding； through its perfection； all the sins and imperfections of the soul。 Hence it follows； 〃Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works； saying； Blessed are they whose iniquities are forgiven； and whose sins are covered。 Blessed is the man to whom the Lord will not impute sin；〃 Rom。 iv。
And this it doth； even while the person； that by grace is made a partaker； is without good w