the origins of contemporary france-4- 第31部分

procure　me　the　other。　　There　is；　therefore；　no　arbitrary　definition　of

each　one's　particular　interest；　this　exists　as　a　fact　independently　of

the　legislator；　all　that　remains　is　to　show　what　this　interest　is；　and

what　each　individual　prefers。　　Preferences　vary　according　to　race；

time；　place　and　circumstance。　　Among　the　possessions　which　are　ever

desirable　and　the　privation　of　which　is　ever　dreaded；　there　is　one；

however；　which；　directly　desired；　and　for　itself；　becomes；　through　the

progress　of　civilization；　more　and　more　cherished；　and　of　which　the

privation　becomes；　through　the　progress　of　civilization；　more　and　more

grievous。　　That　is　the　disposition　of　one's　self；　the　full　ownership

of　one's　body　and　property；　the　faculty　of　thinking；　believing　and

worshipping　as　one　pleases；　of　associating　with　others；　of　acting

separately　or　along　with　others；　in　all　senses　and　without　hindrance；

in　short；　one's　liberty。　　That　this　liberty　may　as　extensive　as

possible　is；　in　all　times；　one　of　man's　great　needs；　and；　in　our　days；

it　is　his　greatest　need。　　There　are　two　reasons　for　this；　one　natural

and　the　other　historical。　　…



By　nature　Man　is　an　individual；　that　is　to　say　a　small　distinct　world

in　himself；　a　center　apart　in　an　enclosed　circle；　a　detached　organism

complete　in　itself　and　which　suffers　when　his　spontaneous　inclinations

are　frustrated　by　the　intervention　of　an　outside　force。



The　passage　of　time　has　made　him　a　complicated　organism；　upon　which

three　or　four　religions；　five　or　six　civilizations；　thirty　centuries

of　rich　culture　have　left　their　imprint；　in　which　its　acquisitions　are

combined　together；　wherein　inherited　qualities　are　crossbred；　wherein

special　traits　have　accumulated　in　such　a　way　as　to　produce　the　most

original　and　the　most　sensitive　of　beings。　　As　civilization　increases；

so　does　his　complexity：　with　the　result　that　man's　originality

strengthens　and　his　sensitivity　become　keener；　from　which　it　follows

that　the　more　civilized　he　becomes；　the　greater　his　repugnance　to

constraint　and　uniformity。



　At　the　present　day；　（1880）；　each　of　us　is　the　terminal　and　peculiar

product　of　a　vast　elaboration　of　which　the　diverse　stages　occur　in

this　order　but　once；　a　plant　unique　of　its　species；　a　solitary

individual　of　superior　and　finer　essence　which；　with　its　own　inward

structure　and　its　own　inalienable　type；　can　bear　no　other　than　its　own

characteristic　fruit。　　Nothing　could　be　more　adverse　to　the　interest

of　the　oak　than　to　be　tortured　into　bearing　the　apples　of　the　apple

tree；　nothing　could　be　more　adverse　to　the　interests　of　the　apple　tree

than　to　be　tortured　into　bearing　acorns；　nothing　could　be　more　opposed

to　the　interests　of　both　oak　and　apple　tree；　also　of　other　trees；　than

to　be　pruned；　shaped　and　twisted　so　as　all　to　grow　after　a　forced

model；　delineated　on　paper　according　to　the　rigid　and　limited

imagination　of　a　surveyor。　　The　least　possible　constraint　is；

therefore；　everybody's　chief　interest；　if　one　particular　restrictive

agency　is　established；　it　is　that　every　one　may　be　preserved　by　if

from　other　more　powerful　constraints；　especially　those　which　the

foreigner　and　evil…doer　would　impose。　　Up　to　that　point；　and　not

further；　its　intervention　is　beneficial；　beyond　that　point；　it　becomes

one　of　the　evils　it　is　intended　to　forestall。　　Such　then；　if　the

common　weal　is　to　be　looked　after；　the　sole　office　of　the　State　is；



1。　　to　prevent　constraint　and；　therefore；　never　to　use　it　except　to

prevent　worse　constraints；

2。　　to　secure　respect　for　each　individual　in　his　own　physical　and

moral　domain；　never　to　encroach　on　this　except　for　that　purpose　and

then　to　withdraw　immediately；

3。　　to　abstain　from　all　indiscreet　meddling；　and　yet　more；　as　far　as

is　practicable；　without　any　sacrifice　of　public　security；

4。　　to　reduce　old　assessments；　to　exact　only　a　minimum　of　subsidies

and　services；

5。　　to　gradually　limit　even　useful　action；

6。　　to　set　itself　as　few　tasks　as　possible；

7。　　to　let　each　one　have　all　the　room　possible　and　the　maximum　of

initiative；

8。　　to　slowly　abandon　monopolies；

9。　　to　refrain　from　competition　with　private　parties；

10。　　to　rid　itself　of　functions　which　these　private　parties　can

fulfill　equally　well　…

and　we　see　that　the　limits　assigned　to　the　State　by　the　public

interest　（l'intérêt　commun）　correspond　to　those　stipulated　by　duty　and

justice。



VI。



Indirect　common　interest。　　…　This　consists　in　the　most　economical　and

most　productive　employment　of　spontaneous　forces。　　…　Difference

between　voluntary　labor　and　forced　labor。　　…　Sources　of　man's

spontaneous　action。　　Conditions　of　their　energy；　work　and　products。　　…

Motives　for　leaving　them　under　personal　control。　　…　Extent　of　the

private　domain。　　…　Individuals　might　voluntarily　extend　it。　　…　What　is

left　becomes　the　domain　of　the　State。　　…　Obligatory　functions　of　the

State。　　…　Optional　functions　of　the　State。



Let　us　now　take　into　consideration；　no　longer　the　direct；　but　the

indirect　interest　of　all。　　Instead　of　considering　individuals　let　us

concern　ourselves　with　their　works。　　Let　us　regard　human　society　as　a

material　and　spiritual　workshop；　whose　perfection　consists　in　making

it　as　productive；　economical；　and　as　well　furnished　and　managed　as

possible　。　　Even　with　this　secondary　and　subordinate　aim；　the　domain

of　the　State　is　scarcely　to　be　less　restricted：　very　few　new　functions

are　to　be　attributed　to　it；　nearly　all　the　rest　will　be　better

fulfilled　by　independent　persons；　or　by　natural　or　voluntary

associations。　　…



Let　us　consider　the　man　who　works　for　his　own　benefit；　the　farmer；　the

manufacturer；　the　merchant；　and　observe　how　attentive　he　is　to　his

business。　　This　is　because　his　interest　and　pride　are　involved。　　One

side　his　welfare　and　that　of　those　around　him　is　at　stake；　his

capital；　his　reputation；　his　social　position　and　advancement；　on　the

other　side；　are　poverty；　ruin；　social　degradation；　dependence；

bankruptcy　and　the　alms…house。　　In　the　presence　of　this　alternative　he

keeps　close　watch　and　becomes　industrious；　he　thinks　of　his　business

even　when　abed　or　at　his　meals；　he　studies　it；　not　from　a　distance；

speculatively；　in　a　general　way；　but　on　the　spot；　practically；　in

detail；　in　all　its　bearings　and　relationships；　constantly　calculating

difficulties　and　resources；　with　such　sharp　insight　and　special

information　that　for　any　other　person　to　try　to　solve　the　daily

problem　which　he　solves；　would　be　impossible；　because　nobody　could

possess　or　estimate　as　he　can　the　precise　elements　which　constitute

it。　　…　Compare　with　this　unique　devotion　and　these　peculiar

qualifications　the　ordinary　capacity　and　listless　regularity　of　a

senior　public　official；　even　when　expert　and　honest。　　He　is　sure　of

his　salary；　provided　he　does　his　duty　tolerably　well；　and　this　he　does

when　he　is　occupied　during　official　hours。　　Let　his　papers　be　correct；

in　conformity　with　regulations　and　custom；　and　nothing　more　is　asked

of　him；　he　need　not　tax　his　brain　beyond　that。　　If　he　conceives　any

economical　measure；　or　any　improvement　of　his　branch　of　the　service；

not　he；　but　the　public；　an　anonymous　and　vague　impersonality；　reaps

all　the　benefit　of　it。　　Moreover；　why　should　he　care　about　it；　since

his　project　or　reform　might　end　up　in　the　archives。　　The　machine　is

too　vast　and　complicated；　too　unwieldy；　too　clumsy；　with　its　rusty

wheels；　its　〃　old　customs　and　acquired　rights；〃　to　be　renewed　and

rebuilt　as　one　might　a　farm；　a　warehouse　or　a　foundry。　　Accordingly；

he　has　no　idea　of　troubling　himself　further　in　the　matter；　on　leaving

his　office　he　dismisses　it　from　his　mind；　he　lets　things　go　on

automatically；　just　as　it　happens；　in　a　costly　way　and　with

indifferent　results。　　Even　in　a　country　of　as　much　probity　as　France；

it　is　calculated　that　every　enterprise　managed　by　the　State　costs　one

quarter　more；　and　brings　in　one　quarter　less；　than　when　entrusted　to

private　hands。　　Consequently　if　work　were　withheld　from　individuals　in

order　that　the　State　might　undertake　it　the　community；　when　the

accounts　came　to　be　balanced；　would　suffer　a　loss　of　one…half。＇16＇



Now；　this　is　true　of　all　work；　whether　spiritual　or　material　not　only

of　agricultural；　industrial　and　commercial　products；　but；　again；　of

works　of　science　and　of　art；　of　literature　and　philosophy；　of　charity；

of　education　and　propaganda。　　Not　only　when　driven　by　egoism；　such　as

personal　interest　and　vulgar　vanity；　but　also　when　a　disinterested

sentiment　is　involved；　such　the　discovery　of　truth；　the　creation　of

beauty；　the　propagation　of　a　faith；　the　diffusion　of　convictions；

religious　enthusiasm　or　natural　generosity；　love　in　a　broad　or　a

narrow　sense；　spanning　from　one　who　embraces　all　humanity　to　one　who

devotes　himself　wholly　to　his　friends　and　kindred。　　The　effect　is　the

same　in　both　cases；　because　the　cause　is　the　same。　　Always；　in　the

shop　directed　by　the　free　workman；　the　motivating　force　is　enormous；

almost　infinite；　because　it　is　a　living　spring　which　flows　at　all

hours　and　is　inexhaustible。　　The　mother　thinks　constantly　of　her

child；　the　savant　of　his　science；　the　artist　of　his　art；　the　inventor

of　his　inventions；　the　philanthropist　of　his　endowments；　Faraday　of

electricity；　Stephenson　of　his　locomotive；　Pasteur　of　his　microbes；　De

Lesseps　of　his　isthmus；　sisters　of　charity　of　their　poor。　　Through

this　peculiar　concentration　of　thought；　man　derives　every　possible

advantage　from　human　faculties　and　surroundings；　he　himself　gets　to　be

a　more　and　more　perfect　instrument；　and；　moreover；　he　fashions　others：

with　this　he　daily　reduces　the　friction　of　the　powerful　machine　which

he　controls　and　of　which　he　is　the　main　wheel；　he　increases　its　yield

；　he　economizes；　maintains；　repairs　and　improves　it　with　a　capability

and　success　that　nobody　questions；　in　short；　he　fabricates　in　a

superior　way。　　…　But　this　living　source；　to　which　the　superiority　of

the　works　is　d